From hostage to host: the spirit possession, mediumship, and gender relations in Chitral, Pakistan

Authors

DOI:

https://doi.org/10.47264/idea.jhsms/4.1.3

Keywords:

women, spirits, spirit possession, exorcism, adorcism, spirit media, Pari Khan, social deprivations, psychological deprivations, patriarchy, paradigm shift

Abstract

This study explains how certain women in Chitral, Pakistan attains the status of spirit mediumship (Pari Khan) – a process where certain women attain the status and qualification to host spirits through which they claim to heal illnesses. For data collection, the study conducted in-depth interviews with spirit media, their assistants and clients, shamans, and clinicians; collected cases studies of possessed persons and their lived experiences of illness and healing; and conducted participant observations with spirit media (Pari Khan) to observe the healing rituals in its natural setting. The study reveals that patriarchal culture and oppressive norms frustrate women to the extent of illnesses that are locally interpreted as ‘spirit possession.’ As per the local practice, the treatment of the illness lies in either exorcism or domestication of the spirit. In the case of domestication, the possessed women (patients) gradually learn to live with the spirit and become its host. Such a woman is locally called Pari Khan, who gains considerable attention and social status by virtue of her alleged spiritual powers to heal various illnesses. The authors argue that spirit possession and mediumship, though provide relative empowerment to women, take away attention from women’s social and psychological deprivation.

References

Baker, J. O., & Bader, C. D. (2014). A social anthropology of ghosts in Twenty-First-Century America. Social Compass, 61(4), 569-593. https://doi.org/10.1177/0037768614547337 DOI: https://doi.org/10.1177/0037768614547337

Bhasin, V. (2007). Medical anthropology: a review. Studies on Ethno-Medicine, 1(1), 1-20. https://doi.org/10.1080/09735070.2007.11886296 DOI: https://doi.org/10.1080/09735070.2007.11886296

Bourguignon, E. (2004). Suffering and healing, subordination and power: Women and possession trance. Ethos, 32(4), 557-57. https://doi.org/10.1525/eth.2004.32.4.557 DOI: https://doi.org/10.1525/eth.2004.32.4.557

Chandrashekar, C. R., Venkataramaiah, V., Mallikarjunaiah, M., Reddy, G. N., & Rao, C. V. (1982). An epidemic of possession in a school of South India. Indian Journal of Psychiatry, 24(3), 295-299. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3012821

Cohen, E. (2008). What is spirit possession? defining, comparing, and explaining two possession forms. Ethnos, 73(1), 101-126. https://doi.org/10.1080/00141840801927558 DOI: https://doi.org/10.1080/00141840801927558

Cohen, E. & Barrett, J. L. (2008). Conceptualizing spirit possession: ethnographic and experimental evidence. Ethos, 36(2), 246-267. https://doi.org/10.1111/j.1548-1352.2008.00013.x DOI: https://doi.org/10.1111/j.1548-1352.2008.00013.x

Dein, S., & Illaiee, A. S. (2013). Jinn and mental health: looking at Jinn possession in modern psychiatric practice. The Psychiatrist, 37(9), 290-293. https://doi.org/10.1192/pb.bp.113.042721 DOI: https://doi.org/10.1192/pb.bp.113.042721

Devereux, G. (1961). Shamans as neurotics. American Anthropologist, 63(5), 1088-1090. https://www.jstor.org/stable/667052 DOI: https://doi.org/10.1525/aa.1961.63.5.02a00110

Durkheim, E. (1912). Elementary forms of religious life. George Allen & Unwin. https://www.cambridge.org/core/journals/harvard-theological-review/article/abs/future-of-religion/77AF569B6017BEE71284A506B9C62E33

Firth, R. (1967). Ritual and drama in Malay spirit mediumship. Comparative Studies in Society and History, 9(2), 190-207. https://www.jstor.org/stable/i209247 DOI: https://doi.org/10.1017/S0010417500004461

Finkler, K. (1980). Non-medical treatments and their outcomes. Culture, medicine and psychiatry, 4(3), 271-310. https://doi.org/10.1007/BF00048417 DOI: https://doi.org/10.1007/BF00048417

Frigerio, A. (1989). Levels of possession awareness in Afro-Brazilian Religions. Association for the Anthropological Study of Consciousness Quarterly, 5(2-3), 5-11. https://doi.org/10.1177/136346159603300102 DOI: https://doi.org/10.1177/136346159603300102

Goffman, E. (1959). The presentation of self in everyday life. Doubleday Anchor Books. https://monoskop.org/images/1/19/Goffman_Erving_The_Presentation_of_Self_in_Everyday_Life.pdf

Halloy, A., & Naumescu, V. (2012). Learning spirit possession: An introduction. Ethnos, 77(2), 155-176. https://doi.org/10.1080/00141844.2011.618271 DOI: https://doi.org/10.1080/00141844.2011.618271

Huskinson, L., & Schmidt, B. E. (2010). Introduction. In B. Schmidt & L. Huskinson (Eds.), Spirit possession and trance: new interdisciplinary perspective (pp. 1-15). Continuum International Publishing. https://doi.org/10.5040/9781472549365

Huskinson, L. (2010). Analytical psychology and spirit possession: towards a non-pathological diagnosis of spirit possession. In B. Schmidt & L. Huskinson (Eds.), Spirit possession and trance: new interdisciplinary perspectives (pp. 71-96). Continuum International Publishing. https://doi.org/10.5040/9781472549365 DOI: https://doi.org/10.5040/9781472549365

Janet, P. (1894). Uncase de possession et l'exorcisme modern [A case of possession and modern exorcism]. Bulletin of Travaux University Lyon, 8-9, 41-57. https://hansen-hypnose.com/wp-content/uploads/2021/10/Un-cas-de-possession-et-exorcisme-moderne.pdf

Khan, S., & Bano, A. (2020). Women and Sufism in South Asia: A Survey of Historical Trends. Liberal Arts and Social Sciences International Journal (LASSIJ), 4(2), 202–214. https://doi.org/10.47264/idea.lassij/4.2.16 DOI: https://doi.org/10.47264/idea.lassij/4.2.16

Keller, M. (2002). The hammer and the flute: women. power, and spirit possession. Johns Hopkins University.

Kim, C. C. (2010). Jinn possession and uganga (healing) among the swahili. Muslim-Christian Encounter, 3(2), 67-90. http://doi.org/0.30532/mce.2010.11.3.2.67 DOI: https://doi.org/10.30532/mce.2010.11.3.2.67

Langley, M. (1980). Spirit-possession, exorcism and social context: an anthropological perspective with theological implications. Churchman, 94 (3), 226-245. https://ixtheo.de/Record/1644753286

Lee, B. O. (2007). Therapeutic outcomes and the process of healing by dang-ki in Singapore. Doctoral dissertation of the Department of Psychiatry, McGill University. https://escholarship.mcgill.ca/concern/theses/j9602369p

Lewis, I. M. (1971). Ecstatic religion: an anthropological) study of shamanism and spirit possession. Routledge. https://ixtheo.de/Record/1134430825

Lewis, (1986). Religion in context. Cambridge University. https://books.google.com.pk/books/about/Religion_in_Context.html?id=bozXvwEACAAJ&redir_esc=y

Loewenthal, K. M. (2012). spirit possession: Jews don‘t do that, do they? https://www.rcpsych.ac.uk/pdf/Jews%20don't%20do%20that,%20do%20they.%20Kate%20Loewenthal.pdf

Malik, S. H. (2009). A collection of psychological thoughts. Husain A. Malik Publisher.

Marsden, M. (2005). Living Islam. Muslim religious experience in Pakistan’s North-West Frontier. Cambridge University. DOI: https://doi.org/10.1017/CBO9780511489549

Mischel, W., & Mischel, F. (1958). Psychological aspects of spirit possession1. American Anthropologist, 60(2), 249-260. https://doi.org/10.1525/aa.1958.60.2.02a00040 DOI: https://doi.org/10.1525/aa.1958.60.2.02a00040

Morris, B. (2006). Religion and anthropology: a critical introduction. Cambridge. DOI: https://doi.org/10.1017/CBO9780511814419

Nasir, M. (1987). Bai?hak: exorcism in Peshawar (Pakistan). Asian Folklore Studies 46(2), 159-178. https://doi.org/10.2307/1178582 DOI: https://doi.org/10.2307/1178582

Nourse, J. W. (1996). The voice of the winds versus the masters of cure: contested notions of spirit possession among the Lauje of Sulawesi. The Journal of the Royal Anthropological Institute 2(3), 425-442. https://doi.org/10.2307/3034896 DOI: https://doi.org/10.2307/3034896

Oak, S. D. (2010). Healing and exorcism: Christian encounters with Shamanism in early modern Korea. Asian Ethnology, 69(1), 95. https://link.gale.com/apps/doc/A238476413/LitRC?u=googlescholar&sid=googleScholar&xid=64525c4f

Palmer, T. (2014). The science of spirit possession (2nd Ed.). Cambridge Scholars Publishing. https://www.cambridgescholars.com/product/978-1-4438-6810-5

Patamajorn, R. (2007). Spirit mediumship in Thailand: a performance theory approach. Doctoral Dissertation, Faculty of Behavioural and Cultural Studies, The University of Heidelberg. https://doi.org/10.11588/heidok.00008423

Rogler, L. H., & Hollingshead, A. B. (1961). The Puerto Rican spiritualist as a psychiatrist. American Journal of Sociology, 67(1), 17-21. https://journals.sagepub.com/doi/10.1177/136346157901600102?icid=int.sj-abstract.similar-articles DOI: https://doi.org/10.1086/223046

Russell, B. (2009 [1950]). Unpopular essays. Routledge. DOI: https://doi.org/10.4324/9780203875377

Russell, B. (2015 [1946]). History of Western Philosophy. Routledge.

Schaffler, Y., Cardena, E., Reijman, S., & Haluza, D. (2016). Traumatic experience and Somato form dissociation among spirit possession practitioners in the Dominican Republic. Culture, Medicine, and Psychiatry, 40(1), 74-99. https://doi.org/10.1007/s11013-015-9472-5 DOI: https://doi.org/10.1007/s11013-015-9472-5

Sered, S. S. (1994). Ideology, autonomy, and sisterhood: an analysis of the secular consequences of women's religions. Gender and Society, 8(4), 486-506. https://doi.org/10.1177/089124394008004002 DOI: https://doi.org/10.1177/089124394008004002

Sersch, M. (2013). Demons on the couch: spirit possession, exorcisms and disassociate trance disorder. Doctoral Dissertation, Winona State University. https://www2.winona.edu/counseloreducation/Images/Michael_Sersch_final_Capstone.pdf

Sidky, H. (2011). The state oracle of Tibet, spirit possession, and Shamanism. Numen, 58(1), 71-99. https://doi.org/10.1163/156852711X540096 DOI: https://doi.org/10.1163/156852711X540096

Somer, E. (2004). Trance possession disorder in Judaism: Sixteenth Century Dybbuks in the Near East. Journal of Trauma and Dissociation, 5(2), 131-146. https://doi.org/10.1300/J229v05n02_07 DOI: https://doi.org/10.1300/J229v05n02_07

Tanabe, S. (1996). The person in transformation: body, mind and cultural appropriation. Presented at Special Lectures, 6th International Conference, Chiang Mai.

Yang, M. (2015). Shamanism and spirit possession in Chinese modernity: some preliminary reflections on a gendered religiosity of the body. Review of Religion and Chinese Society, 2(1), 51-86. https://doi.org/10.1163/22143955-00201001 DOI: https://doi.org/10.1163/22143955-00201001

Published

2023-06-30

How to Cite

Ahmad, Z., Sanauddin, N., & Nawab, H. U. (2023). From hostage to host: the spirit possession, mediumship, and gender relations in Chitral, Pakistan. Journal of Humanities, Social and Management Sciences (JHSMS), 4(1), 28–40. https://doi.org/10.47264/idea.jhsms/4.1.3