Women and Sufism in South Asia: A Survey of Historical Trends
DOI:
https://doi.org/10.47264/idea.lassij/4.2.16Keywords:
Women Sufis, Sufism, South Asia, Gender, Historical Trends, Hagiographical Silence, Tasawuff, Sufi LiteratureAbstract
The historical evidence suggests that women and men have been considered equal in the path of Tasawuff (Sufism). However, there are few studies that documents and analyse women's presence in South Asian Sufism. This "hagiographical silence" (historically) about Sufi women in South Asia raises questions and needs scholarly attention to address the gaps in the literature. The article explores some of the trends present and related to women and Sufism in South Asia in the existing literature. Drawing on historical sources (secondary material) and employing thematic analysis, the article examines significant trends in women and Sufism in South Asia. These multiple trends include lack of historical evidence, less documentation about Sufi women, paradoxical imagination about women, and gendered roles, all of which point out to the specific context and history of South Asian Sufi culture. The paper problematizes the assumption that Sufism (in general) has been open, inclusive, and accommodative to women and issues of gender. This study also analyses the data and the historical context of how women have been imagined and treated within South Asian Sufism. However, this research is not constructing any generalization and is presenting the analysis within a specific historical and cultural context–South Asia.
Metrics
References
Abbas, S. B. (2002). The female voice in Sufi ritual: devotional practices of Pakistan and India (1st ed.). University of Texas. https://utpress.utexas.edu/books/abbfem
Amir-Khurd, Mu?ammad Mubarak Kirmani ‘Alawi. (1884). Siyar al-awliya dar a?wal va malfu?at-i mashayikh-i-Chisht (ed.), Chiranji Lal. Mo?ibb-i Hind Press.
Austin, R. W. (2007). Sufis of Andalusia: the Ruh al-Quds and al-Durat Fakhirah of Ibn' Arabi. Routledge.
Azad, A. (2003). Female mystics in Medival Islam: a quiet legacy. Journal of the Economic and Social History of the Orient, 56(1), 53-88. http://doi.org/10.1163/15685209-12341277
Birchok, D. (2016). Women, genealogical inheritance, and Sufi authority: the female saints of Seunagan, Indonesia. Asian Studies Review, 40(4), 583-599. https://doi.org/10.1080/10357823.2016.1224999
Bonouvrie, N. (1995). Female Sufi saints on the Indian Subcontinent. In R. Kloppenborg, and W. J. Hanegraaff (Eds.), Female stereotypes in religious traditions (109-122). Brill. https://brill.com/view/book/edcoll/9789004378889/BP000007.xml
Buehler, A. F. (2016). Recognizing Sufism: contemplation in the Islamic tradition. I. B Taurus. https://www.goodreads.com/book/show/33026658-recognizing-sufism
Callan, A. (2008 ). Female saints and the practice of Islam in Sylhet, Bangladesh. American Ethnologist, 35(3), 396-412. https://doi.org/10.1111/j.1548-1425.2008.00042.x
Cornell, R. E. (1999). Early Sufi women (Dhikr an-niswa al-muta’abbidat as-Sufiyyat) by Abu ‘Abd ar-Rahman as-Sulami. Fons Vitae. https://www.amazon.com/Early-Sufi-Women-Niswa-al-Mutaabbidat/dp/1887752064
Dakake, M. M. (2002). Walking upon the path of God like men?: women and the feminine in the Islamic mystical tradition. Sophia: A Journal of Traditional Studies, 8(2), 131-151. http://www.worldwisdom.com/uploads/pdfs/64.pdf
Elias, J. J. (1998). Female and feminine in Islamic mysticism. Muslim World, 78 (July - October), 209-224. https://www.academia.edu/876770/Female_and_Feminine_in_Islamic_Mysticism
Ernst, C. W. (1997). The Shambhala guide to Sufism. Shambhala.
Ernst, C. W. (2003). Between orientalism and fundamentalism: problematizing the teaching of Sufism. In B. M. Wheeler (Ed.). Teaching Islam (pp. 108-123). Oxford University.
Ernst, C. W. (2009). Sufism, Islam, and globalization in the contemporary world: methodological reflections on a changing field of study. The Fourth Victor Danner Memorial Lecture. Department of Near Eastern Languages, Indiana University. https://www.academia.edu/4416963/Sufism_Islam_and_Globalization_in_the_Contemporary_World_Methodological_Reflections_on_a_Changing_Field_of_Study
Flueckiger, J. (2006). In Amma's healing room: gender and vernacular Islam in South India. Indiana University.
Frede, B., & Hill, J. (2014). Introduction: engendering Islamic authority in West Africa. Islamic Africa, 5(2), 131-165. https://doi.org/10.5192/215409930502131
Gemmeke, A. (2009). Marabout women in Dakar: creating authority in Islamic knowledge. Africa: The Journal of the International African Institute, 79(1), 128-147. https://www.jstor.org/stable/29734394
Ghadially, R. (2005). Devotional Empowerment: women Pilgrims, saints and shrines in a South Asian Muslim Sect. Asian Journal of Women's Studies, 11(4), 79-101. https://doi.org/10.1080/12259276.2005.11666001
Helminski, C. (2003). Women of Sufism: a hidden treasure: writings and stories of mystic poets, scholars & saints (1st Ed.). Shambhala.
Hill, J. (2010). 'All Women are guides': Sufi leadership and womanhood among Taalibe Baay in Senegal. Journal of Religion in Africa, 40(4), 375-412. https://doi.org/10.1163/157006610X540735
Hill, J. (2014). Picturing Islamic authority: gender metaphors and Sufi leadership in Senegal. Islamic Africa, 5(2), 275-315. https://doi.org/10.5192/215409930502275
Hill, J. (2018). Wrapping authority: women Islamic leaders in a Sufi movement in Dakar, Senegal. University of Toronto. https://utorontopress.com/us/wrapping-authority-2
Kakkar, J. (2006). Sufism and women: A note on two women Sufis and their Dargahs at Delhi. In S. Z. Hussain Jaferi, & H. Reifeld (Eds.), The Islamic path: Sufism, society, and Politics in India (pp. 276-286). Rainbow.
Kasmani, O. (2016). Women [un-]like women: the question of spiritual authority among female fakirs of Sehwan Sharif. In M. Boivin, & R. Delage, Devotional Islam in contemporary South Asia: shrines, journeys, and wanderers (pp. 47-62). Routledge.
Knysh, A. (2017). Sufism: a new history of Islamic mysticism. Princeton University.
Kim, S. (2009). A Sufi approach to issues of gender and reconciliation. St. Francis Magazine Nr, Vol. V. http://www.stfrancismagazine.info/ja/content/view/229/38/
Nurbakhsh, J. (2004). Sufi women. Khaniqahi Nimatullahi. https://www.nimatullahi.org/sufi-women/
Pande, R. (2010). Divine sounds from the heart—singing unfettered in their own voices: the Bhakti movement and its women saints (12th to 17th Century). Cambridge Scholars.
Pemberton, K. (2006). Women Pirs, Sainlty Succession, and Spiritual Guidance in South Asian Sufism. The Muslim World, 96, 61-87. https://doi.org/10.1111/j.1478-1913.2006.00118.x
Pemberton, K. (2016). The Politics of gender in Sufi imaginary. In D. Dandekar, & T. Tschacher, Islam, Sufism and Everyday Politics of Belonging in South Asia (pp. 103-121). Routledge.
Raudvere, C. (2002). The book and the roses: Sufi women, visibility, and zikir in contemporary Istanbul (transactions, v. 12). Swedish Research Institute in Istanbul.
Rizvi, S. A. (1978-83). History of Sufism in India (two volumes). Manoharlal.
Roded, R. (1994). Women in Islamic biographical collections: from Ibn Sa?d to who's who. L. Rienner.
Scattolin, G. (1993). Women in Islamic mysticism in encounter: documents for Muslim Christian understanding. (J. L. Balda, Ed.) Encounter.
Schimmel, A. (2003). My soul is a woman: the feminine in Islam. Bloomsbury Academic.
Schimmel, A. (2019). Sufism. Encyclopedia Britannica. https://www.britannica.com/topic/Sufism
Shafiq, S. & Rehman, A. U. (2018). Land, conflict and traditional institutions in the North-West Pakistan: an appraisal of Hazarkhwani, Peshawar. Journal of the Punjab University Historical Society, 31(1), 235-246. http://pu.edu.pk/images/journal/HistoryPStudies/PDF_Files/22_V-31-No1-Jan18.pdf
Shaikh, S. (2009). In Search of al-Ins?n: Sufism, Islamic Law, and Gender. Journal of the American Academy of Religion, 77(4), 781-822. https://doi.org/10.1093/jaarel/lfp052
Shaikh, S. (2012). Sufi narratives of intimacy: Ibn Arabi, gender, and sexuality. The University of North Carolina.
Sharify-Funk, M., Dickson, R. W., & Xavier, M. S. (2017). Contemporary Sufism: piety, politics, and popular culture. Routledge.
Silvers, L. (2014). Early pious, mystic Sufi women. In L. Ridgeon (Ed.), The Cambridge companion to Sufism (Cambridge Companions to Religion, pp. 24-52). Cambridge University. https://doi.org/10.1017/CCO9781139087599.004
Smith, B. J. (2014). When wahyu comes through women: female spiritual authority and divine revelation in mystical groups and pesantren - Sufi orders. In B. J. Smith, & M. Woodward, Gender and power in Indonesain Islam: leaders, feminists, Sufis and pesantren selves (pp. 83-103). Routledge. http://hdl.handle.net/11343/111969
Smith, M. (1928). Rabi‘a the mystic & her fellow-saints in Islam; being the life and teachings of Rabi‘a al-‘Adawiyya al-Qaysiyya of Basra together with some account of the place of the women saints in Islam. Cambridge University.
Smith, M. (2001). Muslim women mystics: the life and work of Rabi‘a and other women mystics in Islam. Oneworld. https://www.jstor.org/stable/27933896
Suvorova, A. (2011). Muslim saints of South Asia: the eleventh to fifteenth centuries. Routledge
Thaver, T. (2018). Beauty and light: mystical discourses by a contemporary female Sufi master. Fons Vitae.
Tryckeri, B. & Schielke, S. (2008). Mystic states, motherly virtues, female participation and leadership in an Egyptian Sufi milieu. Journal of Islamic Studies, 28(1), 94-126. https://journals.co.za/doi/10.10520/EJC48330
Widiyanto, S. (2014). Reframing the gendered dimension of Islamic spirituality: silsilah and the 'problem' of female leadership in tarekat. In B. J. Smith, & M. Woodward, Gender and power in Indonesian Islam: leaders, feminists, Sufis and pesantren selves (pp. 103-117). Routledge. http://hdl.handle.net/11343/111969
Downloads
Published
How to Cite
Issue
Section
Categories
License
Copyright (c) 2020 Saad Ali Khan, Abida Bano

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Licensing & Copyright Policies
Articles in LASSIJ-IDEA are Open Access contents published under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) http://
The copyright policy of LASSIJ-IDEA is based on a non-exclusive publishing agreement, according to which the journal retains the right of first publication, but the author(s) are free to subsequently publish their work. The copyright of all work rests with the author(s).
The users may use, reproduce, disseminate or display the article(s) provided that the author(s) are attributed as the original creators and that the reuse is restricted to non-commercial purposes, i.e., research or other educational use. Authors are encouraged to familiarise themselves with the various creative commons licenses.
Readers are advised to consult the licensing information embedded in each published work to ensure that they are familiar with the terms of use that apply.